Wandering monks, gyrovagues, are vilified by Benedictines. A decade ago, I was desperate to be the good kind: stable, living in a monastery. As I'm an interfaith universalist, it was shocking when Benedictine sisters accepted me into their community - perhaps less so when they kicked me out a year later. So my journey continues.
Saturday, November 18, 2006
Monastery Guests
In monastic community does there have to be a strict divide between “members” and “guests?” What would be the advantages and difficulties of more permeable membership – if people came and went, moved from core to peripheral or vice versa? What about partnerships? Could a community hold through the tensions of forming or dissolving pairs?
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