Showing posts with label Psalms. Show all posts
Showing posts with label Psalms. Show all posts

Thursday, December 10, 2009

Psalms for Addicts - Psalm 139

O God, You search me and You know me.
You know my sitting down and my rising up.
You attend my thoughts from afar.

Your breath fans my road and my resting place.
My whole journey is known to You.
Before a word is on my tongue
You know it through and through.

From all sides You surround and fill me.
You lay Your hand upon me.
Such knowledge is too wonderful -
Too great for me to understand.

Oh, where can I go from Your spirit?
Where can I flee from Your face?
If I ascend to heaven, You are there.
If I make my bed in death, You are there.
If I take the wings of the dawn
And fly past the sea’s farthest end,
Even there Your hand guides me,
Your right hand holds me fast.

If I say, "Darkness has wounded me
And all the light is night,"
Even darkness hides nothing from You.
The night shines as the day,
For in You, light and dark are one.

Your breath was woven into me
In my mother's womb.
You are my inmost being.
I always dwell in You.

I praise You for the wonder of my life.
For my soul understands:
As are all Your works, I am awesome.
Every part of me lives in You.

Even as I was created in secret,
My body drawn from the clay of the earth,
You saw my new-formed self, my mortality.
And inscribed all my days with Your words.

How precious are Your thoughts.
How vast beyond belief.
Counted, they are more numerous
Than the grains of sand.

Let me wake up so I know myself one with You.

Slay the voices of my addictions!
Cleanse me of their self-negating hostility!
Or overwhelmed by fear and pain
I will forget what You are.

The oblivious speak of You, yet deceive.
In delusion, they abuse Your Awesome Name.
Do I not despise what is hardened against You
And abhor what turns away from You?
With loathing I face my addictions -
The enemies of my heart.

Search me, O God, and know me.
Examine my innermost thoughts.
Cleanse me of what leads away from You,
Awaken me and set my feet on Your path.

An interpretation based on the NIV, the ICEL and the JPS 1917 translation

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Friday, September 18, 2009

Psalms for Addicts - Psalm 41

Happy is one who is compassionate toward those who lack.
God will heal her in the day of her suffering.
She will be upheld and brought to life.
She will live happily on earth.

Do not let us be consumed by the greed of addiction.
Support us in our sickness.
Catalyze our lethargy; turn us around.

As for me, I cry, “Show Your care.
Heal me for I have wandered away from You.”
Fear speaks malice inside me, saying,
“When shall she die, and her name perish?”
The voices of addiction come into me, speaking deceit.
They slander me and fill me with lies.
Then I go out and broadcast their fraud.

These voices hate me.
Their whispers are against me.
Imagining the worst of me, they devise my harm, saying,
“Evil clings to her. She is dying and can never recover.”

Addiction was my best friend, the one I trusted,
The one who shared my food.
My friend has turned against me
And now wishes my downfall.

O God, care for me.
Restore my health that I may renounce my true enemy.
And get myself back.

I will know Your delight in me
For my addictions cannot triumph.
If You uphold me, I will enter my heart’s integrity
And live in You forever.

Blessed is the wholeness of those who struggle.
From everlasting to everlasting. Amen and Amen

An interpretation based on the NIV, the ICEL and the JPS 1917 translation

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Tuesday, May 06, 2008

A Fire Marching Out in Front: Prairie Burning & Psalm 97

Psalm 97 has the line: “Fire marches out in front and burns up all resistance.” Another sister said this was like spiritual conversion. God’s fire burned our resistance. It felt awful, but opened us so God could move in.

Each of the monastery’s prairies had a burn cycle, from every year to every five years. By some fluke, they were all burned when I was in the novitiate. That line from psalm 97 ran in my head as I watched each prairie burn and grow green again.

One Tuesday afternoon in April, I accidentally happened on the first in mid-flame. I had just planned to take a quick break from my desk in the basement with a walk around the building. The oldest of the monastery’s prairies sloped below the front parking lot. A small plot bordered by mown path, it was primarily a mix of grasses. I never got past it.

As I rounded a corner, acrid smoke blew into my face. Near me, pale threads of smoke drifted up from black-charred ground. Beyond that, unburned grass waved in the wind as if nothing were going on – except that licks of fire flickered here and there in its midst. The little prairie was burning.

I hurried closer, not sure if this was supposed to be happening or not, but soon saw clumps of people in heavy, orange jumpsuits standing around holding brooms. Presumably there to beat out stray flames, they were mostly chatting amongst themselves. In fact, the atmosphere was decidedly relaxed - except for one man.

That man strolled through the grass, his attention focused on the boundary with the burned area. Every so often he made a slow, throwing motion, and a tongue of fire leapt from his hand. It raced gleefully away like a little beast, only to die moments later when it hit burned ground. It took awhile to see that the fire came from a spouted can the man held. In his absorption, the man looked like a painter studying his canvas, carefully laying color on one exact spot, then standing back to study it again.

Painting with fire. I was fascinated.

The head groundskeeper strolled over to me.

“Why doesn’t the man start the fire over there?” I asked pointing into the wind at the far end of the unburned prairie. “It would burn faster, all at once.”

“First we make a backburn to contain the blaze. The fire marshal will start a forward burn over there when it’s safe, “ the groundskeeper explained, “You should watch that. It’s worth seeing.”

“How long will it be?” I asked.

“Ohhh…” The groundskeeper’s attention left me. The gossiping beaters had missed a flame that was now burning into a bordering path. He hurried over to put it out.

I watched as the backburn inched forward. In my head, I whispered encouragement to each new flame. I wanted them to live, to bust out and take over, despite rational needs for safety. It was as frustrating as it was fascinating to watch the slow, cautious progress of the burn.

I was never any good at meticulous arts - like lithography or etching - that required layer after carefully constructed layer, with the effect only apparent at the end. I needed media that pushed back, demanded dialog, that I could to sink my hands into.

Luckily for me, the burn was almost done when I’d first arrived.

The groundskeeper came back to my side. “You should move to the end,” he said, “He’s about to start the forward burn.”

I trotted in the groundskeeper’s wake as he headed to the unburned end of the prairie.

The fire marshal took some time placing the beaters along the prairie edges. Then he walked around it, looking thoughtfully at the ground. Several times, he started another small fire, adding to the backburn. Finally he came close to where I was standing.

His back to the wind, the fire marshal gazed over the prairie for a few moments. Suddenly, he released the fire. It roared to life, racing through the grass with a whooshing bellow. He walked a few yards and let loose a second burst of flame.

Within seconds, the fires met and erupted in a brilliant, orange-yellow-gold tower higher than the ancient maple by the parking lot. Black smoke streamed like battle flags from the top as it raced along. And then it was over, except for a few wisps of smoke and tiny, red, burning bits that glimmered like jewels in a field of death. As the beaters patrolled the prairie making sure everything was put out, I went back to my desk.

The smell of smoke lingered to the next day. I walked into the burn, little spurts of ash puffing up under each footstep. I was surprised that many grass stems were only half burned. They lay bunched together, filling mini washes and gullies, as if they’d been bowled over in a flood. How odd that a blazing gale of fire had acted like flowing water on those stems.

Less than a week later, green shoots dotted the charred earth.

So: the metaphor?

In life, as in art, as in watching a burn, I’m impatient for the big whoosh of exhilarating conflagration. If there has to be fire, let it be overwhelming in power and beauty, even if that hurts more. But without a backburn, a prairie fire consumes everything indiscriminately – even more so in the wake of us European-Americans who refuse to let the land burn naturally. Of course, the fire will out, and the blaze when it comes is then more devastating.

Like those deep wounds that close us down instead of opening us up.

I know I need that pillar of fire, although I can (and often do) suppress the burning. Yet when I put it off, the awakening is likely to be shattering rather than a little shake-up.

So maybe the point is to embrace painful burning when it comes, yet prepare beforehand. (However annoying that may be for lackadaisical sorts like myself.) Practice little, daily habits. Consider conflict as it relates to your own, spiritual development instead of first pointing to other people’s sin. Hold with compassion your own human frailty as well as that of others.

Those are the backburn.

Then, contained and focused, your soul’s fire can burn off old, stuck patterns, while leaving good, strong roots from which new growth will soon spring.

* * * * *

Thursday, February 28, 2008

More On Psalm Cursing & Psalm 58

Most cursing psalms are laments or cries for social justice (or both). As such, the sentiments they express are quite familiar to modern ears. “I’m deeply wounded. The pain is killing me. I did nothing to deserve this. Those who hurt me are arrogant and greedy. Vicious, wicked people, they take advantage of the weak and poor, wantonly destroying anyone they can. Stop them. Make them nothing. Demolish them as they have demolished others.” And so on.

As my last post was on the snail melting line of psalm 58, here is a bit more about it.

Psalm 58 is a straight-out plea for social justice. It starts by condemning the wickedness of rulers (“the mighty” or “the gods” in some English translations - though notably, the King James twists this into “the congregation.” Wouldn’t do to let the ruled to get wrong ideas about the rulers!).

From the New International Version (except they just lo-o-o-ve semi-colons. There’s no punctuation in the Hebrew so I put in periods. I also changed “men” to “people.”):

“Do you rulers indeed speak justly? Do you judge uprightly among people? No. In your heart you devise injustice, and your hands mete out violence on the earth. Even from birth the wicked go astray. From the womb they are wayward and speak lies. Their venom is like the venom of a snake, like that of a cobra that has stopped its ears, that will not heed the tune of the charmer, however skillful the enchanter may be.”

Many good-heated, modern people shake with similar, indignant passion as they consider the suffering caused by the greedy rich and self-important powerful. I have friends and family who speak at least that harshly of the present US administration. They fervently wish for results not unlike those desired by the psalm writer:

“Break the teeth in their mouths, O God. Tear out the fangs of the lions! Let them vanish like water that flows away. When they draw the bow, let their arrows be blunted. Like a slug melting away as it moves along, like a stillborn child, may they not see the sun.” (Note: this translation makes the whole snail/slug slime thing a little more transparent.)

And many virulent Bush haters have no less violent of a vision for the future than that of the writer who ends this psalm:

“Before your pots can feel the heat of the thorns - whether they be green or dry - the wicked will be swept away. The righteous will be glad when they are avenged, when they bathe their feet in the blood of the wicked. Then people will say, ‘Surely the righteous still are rewarded. Surely there is a God who judges the earth.’”

It all depends on who you call wicked and who righteous… And what you think causes suffering and what you think will end it.

Wednesday, February 27, 2008

Melt, Snail, Melt! A Psalm Curse

Recently, I’ve been writing about the cursing psalms. Then I read this quote on the portal page of MYTH*ING LINKS:
Almost all of us are gasping for more time. We are starving. And all of the devices and techniques that our inventive culture offers only increase the yearning for time - like the food of Hell that makes the eater hungrier. Our cell phones, computers, fax machines, and the countless other inventions that "save time" only starve us more and more... We are paying for these things with our time, with our lives, which is our time. - Jacob Needleman, in Time and the Soul, page 63
This reminded me of the famous curse line from psalm 58: “As a snail melts, let them pass away.”

The line is famous for being more than a little peculiar, if not completely senseless. But it made sense to the psalm writer. Supposedly, Mesopotamian people of that time believed that snails create slime trails by liquefying a bit of their own bodies. In order to move along, a snail had to melt itself. It used itself up until there was nothing left (which nicely explained why gardens are littered with empty snail shells.) So the curse is: may your actions be self-consuming, eating you up until you vanish.

Not bad, eh?

But as spiritual teachers have been pointing out literally for ages, this is exactly what human obsessions entail.

Common snailIn modern America we cry out for time, and become addicted to technology that destroys time under the guise of giving it to us. Once we could peacefully wait an hour or a day to phone again if a person we called did not answer. Now we are impatient, even insulted, if we must wait a few seconds or our messages are not immediately returned. An hour, a full day, has been compressed, lost, become seconds.

Those biblical curse-writers! They sure knew their human foibles.

Friday, July 06, 2007

Praying the Psalms

When I first entered the monastery, my biggest struggle was with the liturgy: a thrice daily chanting of the psalms - with scripture readings from the Catholic lectionary.

Although the monastery's early-morning start was a physical challenge for an insomniac night person, I found that a day punctuated by three chant liturgies and two meditations was incredibly invigorating. And I loved the liturgical rhythm of chant and silence, totally devoid of sermonizing.

In the Benedictine liturgy, silence is as important words. In fact originally, the words weren’t thought of as “prayer” at all, but preparation that opened a monk to listen in a following silence (often while lying prostrate on the floor). That receptive listening was the actual prayer.

If only the text didn’t leave me gritting my teeth.

Before my monastic sojourn, I was simply not a scriptural kind of gal. I'd always been easily inundated by divine presence while carving, writing or walking alone outdoors. I read some “teaching stories,” e.g., of the Zen or Sufi masters, and sayings texts such as the Tao or the Gospel of Thomas, but other sacred scripture of all traditions left me cold.

The Bible seemed immanently uninspiring, full of slaying, raping, pillaging, “holy” men who were abusive, drunkard fathers (Noah) or lecherous murderers (David), and an angry, judgmental God. And that was just the Hebrew Bible. In the Gospels, a poor fig tree was blasted for not bearing fruit out of season, masses of people were cast into outer darkness with gnashing of teeth, and “God” was so jealous, angry and cruel “He” could only be appeased by the torturous murder of an innocent.

Yet my call to Benedictine community was unmistakable. Right in the middle of a mundane social event, joyful radiance had filled my heart. From then on I was tethered to the monastery. It felt as if a thick cord of living light had grown out of my chest and been sunk into that land. After two years of “discernment” discussions, my call remained undeniable and the sisters agreed to take me.

Well, a funny thing happened on the way to the novitiate. I learned that the early Christian hermits like Evagrius or Syncletica (a Desert Mother) had a very Zen way of reading the psalms (as in Norman Fischer’s modern Zen translations). The "enemies" they asked God to smash or save them from weren’t other people, but their own derailing passions - fear, loneliness, boredom, anger or pride.

One Tuesday morning (the monastery’s first day of the work week), I was feeling mighty grim. The liturgy included psalm 88. This is the only psalm that starts as a lament, goes on as a lament and ends in despair with, "My only friend is death." All other psalms resolve upward with a last stanza of praise or thanks.

Psalm 88 fit my mood exactly.

A few days later I noticed that a joyous line from psalm 118, "this is the day our God has made; let us rejoice and be glad in it,” was playing like background music in my head all the time. I could dissolve any ugly feeling by tuning into it.

Yet saying ALL the psalms on a schedule generally meant praying emotions and concepts that were not mine at the time (if ever). At first a source of aggravation, this became a surprising source of spiritual vigor.

Most of us are used to prayer as asking for something we actually want. In scheduled praying of the entire Psalter, another person’s inspired words become a rope we can use to let ourselves down into the pool of spiritual energy that is always present - if only we can reach it. It is irrelevant whether we agree with the literal meaning of the words. The rope works either way.

This turns out to be incredibly powerful. Although daily psalm chanting was the most annoying part of monastic life when I entered, it is now the part I miss the most.

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Sunday, November 05, 2006

Psalm 42: Deep Calls to Deep


My soul thirsts for God, the living God... Why do you despair, my soul?... Deep calls to deep / In the roar of your waters.

In biblical cosmology, the land is a crust floating on the waters of earth and the sky is a membrane holding back the waters of heaven. During lectio on psalm 42, I heard "the deeps of earth call to the deeps of heaven." Or the core substance and being of earth resonates in oneness with the core substance and being of heaven. A call and response chant plays continually between the divine embodied in earthy existence and the divine beyond earthly existence.


At a time when the grind of life-in-body smudges my windows and I can't sense the presence of God all around and within me, I am given to despair... Until I stop rushing about and breathe the breath/spirit/wind, the "
ruah." Flowing Presence enlivened the stuff of earth "In the beginning." That same Presence enlivens still every bit and being of material existence, flowing in and out and around every seemingly separate, earthly body. Ruah is my core and the larger substance through which I move. Stop. Breathe, smell, taste and see God in each and every tiny being: despair can't hold in the face of such powerful reality.

This lectio was the basis for the original psalm 4: Remember God, posted October 30.
copyright R. Elena Tabachnick, November 2006

Sunday, June 04, 2006

Pentecostal Musings on Psalm 139


You search me and you know me... Oh, where can I go from your spirit?
... If I take the wings of the dawn and settle at the sea's farthest end, even there your hand will guide me... If I say, "let the darkness hide me..." even the darkness is not dark to you; and the night is as clear as the day..."

Something flows through all things, encompasses all things - every person and animal and rock and the earth's hot core and the sun's burning. When I touch that reverberating, flowing field of energy it feels awake, aware, loving... And it laughs a lot.

What is it that fills every being on every planet around every sun, and all the dark matter and all the space and all the time throbbing between suns? What is it that is future, past and yet always present?

Not raised religious, I had no name for it. Now as a lazy short-hand, I call it God.

One of the great gospel messages is "do not fear."

I can only release the desire to fear by resting in that something-or-other, living energy field, God, that embraces me and all things, that is the core substance of me and all things. There I am already completely known and completely accepted, for I am It and It is I. When I touch that I can't despair no matter how bad things look. As Elena I will die, both body and personality, but the real I, the I of that, can't die. Carrying the indelible memory of all Elena was and knew, after death I return to It.

Although I kind of dread the pain Elena's dying might entail, I'm sure eager for what happens next. For my return.

copyright R. Elena Tabachnick, June 2006