Wednesday, March 05, 2008

A Practical Theology of Nonresistance

In “Prophetic nonviolence: Toward a Unitarian Universalist theology of war and peace," Paul Rasor notes that belief in nonviolence is theologically grounded. Proponents are convinced intuitively in the heart, not through rational argument.

This world view often results from direct, spiritual experience. I had just such a religious conversion. That's why I know I must learn to replace violence with radical nonresistance in all my dealings.

But even if arising intuitively from spiritual understanding, there are practical arguments to be made for radical nonresistance. For example, a cursory glance at history suggests that when violence is used to right social wrongs, it generally results in the exact kind of suffering it was meant to alleviate. The names of the characters change (e.g., who is oppressed and who has power), but the plot remains the same.

If violence is not an efficacious means of social progress, why not try something different - like nonresistance? It can’t work any worse.

There is also a “natural law” that observes: as energy meets resistance, it grows stronger. So, if you resist evil, you are strengthening evil (even if you alleviate some effects in the near-term). If you want evil to melt away, you stand up in the face of it, yes. You name it, yes. But you stand without resistance, and name without rancor - in complete, open, compassionate vulnerability.

hmmmm….

Do I act with that kind of radical nonresistance? Especially where it really counts, i.e., in daily responses to family members when my buttons have been pushed? Well…

No.

But I intend to & I practice, and that is a start. I’ve noticed that when I do manage to meet upset with compassion, not only am I less agitated, but so are others.

I imagine myself like a drop of water tossed in the middle of a crashing, storming sea, and desperate for calm. Which would bring more overall peace: whacking at the waves while screaming, “Calm down, dammit, just calm down!” or calming myself? If even one drop calms down, the whole sea is more peaceful.

HOWEVER: Although radical nonresistance is my personal belief, I wouldn’t want UUs to officially adopt any such policy (or Just War, for that matter).

For one thing, as Rasor points out, we do not have the religious basis - or the history of living out of this world view - that Quakers and Mennonites have. But more importantly, our great, UU strength is the original tenant that we can gather without the constraint of shared creeds. All war, Just War, conditional pacifism, radical nonresistance: we can be UU together – ‘though the arguments might get just a teensy bit heated at times.

Anything else is just another form of violence.


Footnote: What does “radical nonresistance” means to me? For an idea, here are some paraphrases of the not-your-status-quo-spirituality in the canonical Gospels:

"Don’t judge others. Don’t condemn others. The measure you give is the measure you receive. Don't resist evil. Love your enemies. Do good to those who hate you. Praise those who curse you. Whatever you do to the least of these you do to God. God's love is like the sun that shines equally on good and bad, just and unjust - to be whole as God is whole, love all without distinction. The kingdom (actually "Queendom" since the word is feminine in both Aramaic and Hebrew) is already here, inside and among you.
Focus on the log in your own eye; it is that which makes the Queendom invisible to you. Whoever would be great must be a servant. The low shall be high and the high shall be low. However you wish other people to act, act that way towards them first. The students will become like the teacher. Blessed are the peacemakers.

Die to your self that your self may live. Leave everything and follow. Renounce all that you have. Surrender all possessions – goods, social status, family roles and security. Sell what you have and give it to the poor. For those who have riches and are full (as in “not hungry”) will leave empty handed.
Go out and heal.

Which of you by being anxious can add to your life? If God dresses the wild flowers, why worry about what you will wear? Don't worry about what you will eat or drink. Take nothing. Stay where you are & eat what you are given. If you are not welcomed simply move on. Take care for what comes out of your mouth, only that can hurt you. Pray in secret, not to be seen.
Only those who do God’s will enter the Queendom, not those who cry, "Lord, Lord" (for God's will see above). By their works you will know them.”

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3 comments:

  1. Anonymous10:12 PM

    Have alook at our site for Univeralist Chrsitians and links to the international Christian Universalists Association and churches associated with them

    Juan (monk)

    http://netministries.org/see/churches.exe/ch25267

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  2. Anonymous11:06 PM

    Great posting! I have become UU myself not too long ago, though love monasticism.

    Evolutionary Spirituality speaks strongly to me, particularly the work of The Rev Michael Dowd and Connie Barlow. See www.ThankGodforEvolution.com

    Namaste, BroYo!

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  3. Thank you for the comments. The link to Universalist Christianity of Free State, has all sorts of interesting other links.

    I also get a lot out of Evolutionary Christianity & the Dowd/Barlow message.

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